Who Owns Intelligent Design?
While recently reviewing a designer's portfolio, I was struck by
the brilliance of a certain campaign and enthusiastically
exclaimed, “Now, that's intelligent design!” The designer looked at
me with a knowing smile. Of course, I said what I meant and meant
what I said, but given contemporary argot, that simple phrase
triggered a moment of introspection, and a second later I
self-consciously added, “It's also smart and sophisticated.” But
after uttering this caveat, I asked myself why I was compelled to
do so. Is the phrase “intelligent design” so totally co-opted that
it no longer means what it means?
As Bill Clinton made absurdly clear, even a word like “is” is
subject to various interpretations. Words and phrases are routinely
repurposed to evoke ideas that may alter their original meaning and
provide new ones. Advertising copywriters and designers routinely
manipulate common usages then graft them onto products or ideas to
define or identify brands. Verbal puns and ironic twists are
advertising's raw meat; in fact, I remember how clever
Fortune magazine was in the '80s when they turned the
Communist derisive “capitalist tool” into their own PR mantra.
Calling the foremost American business magazine a capitalist tool
neutralized the Marxist-Leninist criticism that workers are dupes
of evil money-grubbers. And it became a positive identifier for the
magazine in the bargain. I also recall when in the '70s Wells, Rich
and Green took a common vernacularism, “the city never sleeps,” and
recast it as “The Citi never sleeps,” creating an indelible tag for
Citibank. For the generation exposed to the slogan, the city never
closing down will always be associated with the bank that is always
open for its customers. Now, that was intelligent wordplay.
Like commerce, politics is terra firma for verbal and
visual language manipulation. During World War II, Winston
Churchill made the word “victory” and letter “V” (formed by his two
cigar-gripping fingers) into the ineradicable symbol of British
resolve against Nazi blitzkrieg. The V was also adopted in occupied
countries as a sign of resistance. So by claiming ownership of “V
for Victory,” the Allies effectively kept it out of the Nazi's
otherwise rich propaganda lexicon. In V for Vendetta,
Natalie Portman rhetorically (and polemically) asks when innocuous
words like “rendition” and “collateral” started taking on such
nefarious meanings as they do in American foreign policy today. The
answer is simple: It happened when the government realized it must
make bad things palatable to good people, and made terminology such
as “torture” and “civilian casualties” to sound more sterile. But
surely co-option of words and phrases is as old as visual and
verbal language. After all, turning the crucifix (the sign of the
cross), a Roman method of execution, into a symbol of martyrdom and
redemption was truly intelligent design.
During the 20th century, obfuscating meaning through transformed
common words and phrases, or what George Orwell termed “newspeak,”
became de rigeur in politics and media. And the trend
continues. The Nazis were, of course, masters of turning venal acts
into benign phrases: deportation to concentration camps was
“resettlement;” gas chambers were “showers.” But they were not
alone; the American military command in Vietnam referred to the
torching of villages as “pacification.” During the Cultural
Revolution the Communist Chinese used the term “rehabilitation” to
describe the official humiliation (at times murder) of its internal
enemies. Today's term for mass murder, “ethnic cleansing,” is not
as obscene as genocide (even though at times they are used in the
same breath). “Regime change” is a polite way to indicate the
overthrow of a government. “Surgical strike,” a devastating bombing
raid or missile attack, suggests a clean medical procedure. Then
there is “shock and awe,” which really means destruction on a grand
scale designed to produce death and induce capitulation. Oh, by the
way, not all wordplay is tied to war; tax cuts for the rich are now
called “revenue enhancements.”
“Instead of language we have jargon,” wrote Eric Bentley, the
playwright and translator of Bertolt Brecht, “instead of
principles, slogans; and instead of genuine ideas, bright
suggestions.” Maybe it's all just semantics. Maybe institutions,
organizations, businesses and individuals are free to nuance
language and images all they want. Maybe one of our
responsibilities as citizens is to learn how to discern, translate
and interpret the multiple meanings. Maybe it is our job to be
savvy enough about verbal and visual vocabulary so we are not
fooled or flummoxed. Maybe.
Nonetheless, I am bothered that common words and phrases (some,
such as “intelligent design,” I had taken for granted) have been
turned into trademarks for certain agendas, and therefore owned by
those people or groups. “Patriotism” connotes everyone's loyalty to
nation-America for instance-but through a few clever slogans and
jingles and ceaseless rhetoric, it is often used to signify those
in power against those in opposition. In my mind, the true patriot
is not simply a conformist but a nonconformist, but when the word
is spun to mean a patriot is one who supports administration
policies, it also must imply one who disagrees is unpatriotic.
Whoever claims a word or phrase first—or uses it more
persuasively—seems to own it. Using patriotism in this way
establishes dichotomies, so in this particular scuffle the
opposition has relinquished the word-and has not found a better
one.
Intelligent design is a vivid description but a debatable
concept. Regardless of whether one accepts Evolutionism or
Creationism-two decidedly clear ways of labeling distinct views of
how life developed on earth-the theory called “Intelligent Design”
throws a monkey wrench into the linguistic works because it co-opts
a phrase that should belong to all of us. When William A. Dembski,
author of No Free Lunch: Why Specified Complexity Cannot Be
Purchased Without Intelligence and Philip Johnson, the
pioneers of the Intelligent Design movement, coined this label they
truly muddied the waters for all who would use the term in a benign
but clear manner. “Intelligent Design, if separated from any
right-wing agenda,” says branding expert Brian Collins, “could be a
straightforward term for anyone who seeks proof that the unifying
patterns of existence may be connected to a broader intelligence at
work in the universe. Fair enough.” But in its current status the
baggage weighs heavy.
Intelligent Design is based on an alternative scientific theory
to Darwinism, arguing that life developed from deliberate natural
design (perhaps from a higher being) rather than from random
natural selection. It could have been called “Natural Design” or
“Natural Forethought” but Intelligent Design has a better ring and
is a brilliant branding method to drive Creationism (with its more
biblical overlay) back into public classrooms. “It is not
coincidental that its use appeared shortly after the United States
Supreme Court rejected Creationism from American public schools,”
Collins adds.
But this is not an argument for or against either of these
hot-button issues, rather a rationale for retaking ownership of the
term. A linguist once said, when you change your language you
change your thoughts, so it is necessary that certain terms and
phrases be freestanding. Words are empty vessels. But once a
memorable word or phrase has entered a public dialog filled with a
powerful emotional charge, its takes on that meaning until a
stronger one replaces or dilutes it.
No one should own “intelligent design.” “For those who wish to
reframe the debate,” continues Collins, “one way would be to make
the term more emotionally charged as the search for scientific
truth rather than a term for the assertion of religious faith.”
Another use would be to celebrate what is truly extraordinary about
what graphic, industrial, product, new media and all other
designers do. Intelligent design is design that understands and
serves the public, and that's the best use of the term.
About the Author: Steven Heller, co-chair of the Designer as Author MFA and co-founder of the MFA in Design Criticism at School of Visual Arts, is the author of Merz to Emigre and Beyond: Avant Garde Magazine Design of the Twentieth Century (Phaidon Press), Iron Fists: Branding the Totalitarian State (Phaidon Press) and most recently Design Disasters: Great Designers, Fabulous Failure, and Lessons Learned (Allworth Press). He is also the co-author of New Vintage Type (Thames & Hudson), Becoming a Digital Designer (John Wiley & Co.), Teaching Motion Design (Allworth Press) and more. www.hellerbooks.com