Cranking It Out, Old-School Style: Art of the Gestetner

Photo of Jane Norling operating a Gestefax, 1978 (photographer
unknown)

Promotional flyer for The
Communication Company, 1967.
(courtesy Richard Synchef)

“Karma Repair Kit: Items
1-4,” poem by Richard Brautigan, The Communication Company, 1967.
(courtesy Richard Synchef)

“Danger: Acid” by McG, The
Communication Company, 1967.
(courtesy Richard Synchef)

“Press release: The Council
for the Summer of Love,” The Communication Company, 1967.
(courtesy Richard Synchef)

“A moving target is hard to
hit,” by Lew Welch, The Communication Company, 1967.
(courtesy Richard Synchef)

The Arts Biweekly: The
Bay Area Newsletter of Art & Politics, issue #54, August 1977;
published by Intersection. Produced by the San Francisco Art
Workers Coalition.
(author’s personal
collection)

“My name is Assata Shakur
and I am a revolutionary—a Black revolutionary” by Miranda Bergman,
1977. Printed by Jane Norling.
(courtesy Jane Norling)

“Fight to end violence
against women,” art and printing by Jane Norling, 1978.
(courtesy Jane Norling)

“[For the unification of
all the Nicaraguan patriotic forces in toppling the Somoza dictatorship:
Long live the Sandinista Liberation Front for National Liberation!],”
art and printing by Jane Norling, 1978. (courtesy Jane Norling)

Cover for National Murals
Network newsletter, 1978. Color separation of mural at La Peña Cultural
Center, Berkeley, CA.
(courtesy Timothy
Drescher)

A Gestetner machine (left) was used by groups such as the
Communication Company in the late 1960s (flyer image courtesy
Richard Synchef).
Every society has its pecking order, and printing is no
exception. Equipment matters. At the top of the heap are the big
presses—the giant Goss web machines that churn out daily
newspapers, the high-speed Solna sheetfeds for beautiful color
posters, the elegant Heidelberg Windmill letterpresses for art
prints. At the bottom are the lowly duplicators—not even called
presses—that are the Volkswagen Bugs of the reproduction world.
People of a certain age might remember the two offset workhorses of
this stratum, the A.B. Dick 360 and the Multilith 1250. But even
below these machines, at the very dark recesses of the reproduction
food chain, lie the spirit duplicators
and mimeographs.
Before photocopiers took over the short-run end of copy making,
messy and relatively inexpensive machines called dittos,
mimeographs and Gestetners ruled the
earth. Virtually every school, office and union hall had one in the
back room, usually surrounded by reams of paper and the
unmistakable odor of fresh solvent. There were two competing
technologies. Both used prepared stencils on rotating drums, but
while the “spirit” duplicators (like the ditto) relied on a very
aromatic methyl alcohol to create the image on paper, the other
processes used ink. And although the stencils were originally
produced with a pen or typewriter, by the mid-1960s stencil-burning
machines pioneered low-cost scanning of original art—both flat and
full-color were possible.
This, coupled with the fact that by swapping or cleaning the ink
drums one could print multiple colors in subsequent passes, offered
some of the earliest opportunities for community-based artists and
organizers to make colorful flyers and newsletters. It may be hard
to believe in this day and age, when “color separation” isn't even
a conscious act and photographs can be effortlessly published on a
webpage, but this clunky technology was a breakthrough aesthetic
boon to democratic media. One could also make copies on legal-size
(8.5 x 14-inch) paper, often folded in half for magazine work.
Among the first to experiment with the artistic possibilities of
these machines was the Communication Company (Com/Co, or CC),
founded in San Francisco's Haight-Ashbury district by Chester
Anderson and Claude Hayward in January 1967. This was the epicenter
of the new counterculture, and every movement needs a medium.
Hayward recently described to me how CC got started:
Around December 1966 we met Chester Anderson—I don't
exactly remember the date or in which context, but somehow or
another he moved in with us at 406 Duboce Street [in San
Francisco], which became the first Communication Company location.
Chester was the one who was aware of the Gestetner and came up with
the idea of getting this machine. He had some money left over from
royalties from his science fiction fantasy novel The Butterfly
Kid, which had been published by Pyramid Books. He had a few
hundred bucks and we went down to the Gestetner company and we
managed to walk out of there with the Gestetner and the Gestefax
scanner, based on his down payment and my signing for it because I
was the one with a job [at Sunday Ramparts].
Com/Co cranked out an endless stream of flyers and handbills for
community groups such as the San Francisco Mime Troupe and
the Diggers, as well as scores of events. As their promotional
flyer stated, they planned to “provide quick and inexpensive
printing services for the hip community.” They also aspired to
“produce occasional incredibilities out of an unnatural fondness
for either outrage or profit, as the case may be” and to “do what
we damn well please.” Their cutting-edge equipment consisted of a
brand-new Gestetner 366 silkscreen stencil duplicator and “one
absolutely amazing Gestefax electronic stencil cutter.” Many of
their works were proudly labeled “Gestetnered by the Communication
Company.” According to Hayward, the artistic force behind the
experimental graphic work was William “Billy” Jahrmarkt, who joined
up with CC just about the time that Hayward was getting pushed out
over personality clashes with Anderson. Hayward explains the
exploration of color and graphics:
I had some prior printing experience—I'd done some
pasteup with the L.A. Free Press, and I had worked on a letterpress
with cold type. I understood the concepts of registration and color
separation, but of course that was higher-end work than we were
doing at the time. I was always the 'hands on' guy, I don't know if
Chester ever ran that machine. I started playing around with the
possibilities, and the first color stuff we did was with several
stencils overprinted with simple color. I wasn't approaching this
from an artistic standpoint so much as I was being pragmatic,
'Let's get this work done.' As people asked for certain things we
tried to see what we could do. I wasn't an artist.
Up until around June or so we didn't make any leaps
into new territory. The person who really opened the door to using
color was William Jahrmarkt, known locally as Billy Batman. I think
he had a big art reputation in NYC before SF, but I am inferring
that from what I heard at the time. He was the father of Digger
Batman, of whom Kirby Doyle wrote about in the poem 'The Birth of
Digger Batman.' Jahrmarkt was your classic, brilliant, crazy scion
of a wealthy family. There was lots of money, so he got to indulge
himself in his art and his heroin. He did some amazing work. He
started really, really pushing the limits—bleeds, color changes,
streaks and more.
The ink came in tubes. We just cleaned it out to
change color. It didn't use a drum. There were two cylinders with a
silkscreen belt running on them. I guess we changed those. Ideally,
each ink color would have its own screen. The stencil was thin
rubber backed with paper, and it was critical to get this on right
while peeling the paper backing away. It also accepted the
standard paper mimeo stencil, and we used these on some of the text
stuff we did ourselves. When someone brought in 'camera-ready'
copy, it went through the Gestefax. The Gestetner was a very
well-designed machine, very tidy to operate. It never gave us any
trouble at all. We just had to keep it clean. The Gestefax was
flawless. It was the first scanner, pre-digital technology. It
actually produced a stencil by burning a hole with an electric
spark. So we played with that—a lot. The Gestefax scanner derived,
I believe, from early facsimile transmission devices, before what
we now call a 'fax.'
The Communication Company lasted less than a year, after
internal struggles blew it apart. Hayward continues:
[By August 1967] Chester had gotten pretty crazy and
I'd lost access to the machinery. He'd always done a lot of speed,
he was a heavy user. There was a point that he shanghaied the
machines and ran off with them. He had some place in Richmond or
Alameda, and I remember going out there to talk to him and he took
a shot at us out his window. We left.
The Digger folks themselves basically ended up
seizing the machines from Chester. I'm not sure when Batman got his
hands on them, but it was after his child was born that I got to
know him. There was probably a good year of really interesting
stuff that came out after I was gone.
Counterculture collector and historian Richard Synchef provided
the examples of Com/Co flyers used in this
article, which he gathered from the late San Francisco writer Margo
Patterson Doss. Doss had contributed a sum of money to support the
printing of a Richard
Brautigan poem, “All Watched Over by Machines of Loving Grace,”
both as a broadsheet and later as a one-off booklet, and in return
she received a copy of each handbill they printed.
By the mid-1970s another Gestetner art movement had gained
momentum in the Bay Area. A critical mass of neighborhood arts
organizations and community-based artists were prolifically
producing murals, posters, theater and other cultural forms. Once
again, the lowly Gestetner came to the rescue in helping spread—and
in some cases, be—the word. Intersection, currently
still alive and called Intersection for the
Arts, published a wonderful arts biweekly with essays,
reviews, news and, of course, art.
And the new National Murals Network published its first
newsletter (later to become the Community Murals
Newsletter), featuring the exciting new entry for Berkeley's La
Peña Cultural Center.
Artist/printer Jane Norling describes what it was like:
The greatest challenge was creating a design and
printing 500 copies of it in a day in context of other such work.
The Gestetner process allowed us to create artwork with pencil and
marking pens directly on letter or legal-size paper, affixing
strips of type, gluing paper with typewriter text to layout,
placing on scanning drum and etching stencils. The challenge was to
produce clean copy so as to not to spend an inordinate time masking
out areas on stencil etched by shadows from pasted paper, dust,
etc.
Limitation: scans from photography produced murky
color prints. My workaround was to trim photos in erratic shapes to
catch the eye, so content of images was of less of a concern. Scans
were ersatz CMYK, exact registration in printing impossible. The
technology was the message—a certain inkjet quality of fluid ink on
matte paper, ill-defined edges, but that's what it was. We were
thrilled to have capacity to turn around color work so rapidly.
Below are some examples
of the work done on these unsung heroes of the printing world. The
artists and press operators deserve credit too—this was a
painstaking and imperfect technology.
About the Author: Lincoln Cushing has at various times been a printer, artist, librarian, archivist, and author. At U.C. Berkeley he was the Cataloging and Electronic Outreach Librarian at Bancroft Library and the Electronic Outreach Librarian at the Institute of Industrial Relations. He is involved in numerous efforts to document, catalog, and disseminate oppositional political culture of the late 20th century. His books include Revolucion! Cuban Poster Art (Chronicle Books, 2003), Visions of Peace & Justice: 30 Years of Political Posters from the Archives of Inkworks Press (2007), Chinese Posters: Art from the Great Proletarian Cultural Revolution, (Chronicle Books 2007), Agitate! Educate! Organize! - American Labor Graphics (Cornell University Press, 2009) and an illustrated essay in Ten Years That Shook The City — San Francisco 1968-1978 (City Lights Books, 2011); forthcoming is All Of Us Or None — Social Justice Poster Art of the San Francisco Bay Area (Heyday, 2012) based on a remarkable collection at the Oakland Museum of California. See more at his Docs Populi website http://www.docspopuli.org